19 ideas
21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
14970 | Normal system K has five axioms and rules [Cresswell] |
14971 | D is valid on every serial frame, but not where there are dead ends [Cresswell] |
14972 | S4 has 14 modalities, and always reduces to a maximum of three modal operators [Cresswell] |
14973 | In S5 all the long complex modalities reduce to just three, and their negations [Cresswell] |
14976 | Reject the Barcan if quantifiers are confined to worlds, and different things exist in other worlds [Cresswell] |
21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
14974 | A relation is 'Euclidean' if aRb and aRc imply bRc [Cresswell] |
14975 | A de dicto necessity is true in all worlds, but not necessarily of the same thing in each world [Cresswell] |
3654 | The pineal gland links soul to body, and unites the two symmetrical sides of the body [Descartes, by PG] |
4015 | For Descartes passions are God-given preservers of the mind-body union [Descartes, by Taylor,C] |
4313 | Are there a few primary passions (say, joy, sadness and desire)? [Descartes, by Cottingham] |
23989 | There are six primitive passions: wonder, love, hatred, desire, joy and sadness [Descartes, by Goldie] |
20037 | Merely willing to walk leads to our walking [Descartes] |
16763 | We don't die because the soul departs; the soul departs because the organs cease functioning [Descartes] |
4016 | Descartes makes strength of will the central virtue [Descartes, by Taylor,C] |